Saints, stories and sins

Welsh Age of Saints

Part I — The Age of the Saints

Lessons in story, distinctiveness and stance

More than 670 place names in Wales begin with the prefix Llan: Llanddewi, Llanelli and Llanilltyd  — to name just a few. 

You can’t look at any Welsh map, or ask for directions to anywhere, without encountering dozens of them. Even if your destination isn’t a Llan-something-or-other, there will be at least a handful serving as not-easy-to-miss, not-easy-to-say waypoints. More than geography, these names graph the spread of stories. 

“More than geography, these names graph the spread of stories.”

Every one of them celebrates the life of a saint. Either a saint founded that community, or created a movement that rippled out and established new centres in their patron’s name. This must have been a pretty competitive business back in the day, as more than a few celebrate their founding with a posse of the pious — Llantrisant being a famous example. 

Back in the day? We’re talking about the Age of the Saints in Wales, roughly from 450 to 600 AD. Rolling like thunder from the east, Germanic tribes were striking westwards. Seemingly unstoppable,  they brought violence and displacement, chaos and paganism. Out on the great Atlantic peninsulas of Britain, a people who felt themselves in some ways Celtic, Roman and Christian, needed to find a response. 

“Saintliness maybe wasn’t the obvious choice.”

But this was a grass roots movement, not a top-down strategy. These saints made themselves. They were anointed by their followers, not appointed by committee. They were in charge of their own stories. With the exception of a few well known ones like Dewi — St David — those are just a few of the reasons why you won’t find them in the canonical rolls. 

“They were anointed by their followers, not appointed by committee.”

Also, they were maverick and colourful. Rule makers and rule breakers. Even as they stood for learning, order and structure, they were also rooted to the landscape, language, and myths of their people. They scaffolded, re-rendered and ornamented a culture that was evolving even as — and exactly because — it was threatened by erasure. 

That they met the moment forcefully, colourfully, credibly and convincingly is there on the map for everyone to see. 

Their lesson for our times is how to make and tell a story about distinctiveness, purpose and values, in a language that sets its own tone. And about how not to be overwhelmed by the chaos of consensus and the liturgy of LinkedIn.

Which raises a useful question for modern storytellers: what actually makes a story saintly? Because every good story still lives somewhere between sins and miracles. 

Part II — Seven Sins of positioning

A field guide for modern day storytellers

Most companies don’t struggle with momentum because they lack effort. They struggle because they lack clarity. When positioning is clear, the story spreads. When it isn’t, marketing has to compensate.

What Wales’ saints demonstrated convincingly, modern brand sometimes forget. So here is a field guide to avoiding the sins — and working the small miracles — of positioning. 

The real miracle: clarity

Most growth problems aren’t demand problems. They’re clarity problems.

When your positioning is vague, marketing has to work twice as hard.
When your story is sharp, everything else gets easier.

Clarity aligns teams.
It sharpens decisions.
It gives your marketing something powerful to build on.

And when the story finally clicks — inside your company and in the market — momentum builds naturally. 

The old saints of Wales would probably recognise the pattern. 

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